The end was near. The besieged savages called from their palisades to ask if they might send another deputation, and were told that they were free to do so. The chief, Pemoussa, soon appeared at the gate of the fort, naked, painted from head to foot with green earth, wearing belts of wampum about his[Pg 293] waist, and others hanging from his shoulders, besides a kind of crown of wampum beads on his head. With him came seven women, meant as a peace-offering, all painted and adorned with wampum. Three other principal chiefs followed, each with a gourd rattle in his hand, to the cadence of which the whole party sang and shouted at the full stretch of their lungs an invocation to the spirits for help and pity. They were conducted to the parade, where the French and the allied chiefs were already assembled, and Pemoussa thus addressed them:— 完美  The allusion is, of course, to the siege of Fort William Henry in 1757, and the ensuing massacre by Montcalm's Indians. Charlevoix, with his usual carelessness, says that Jogues's captors took a circuitous route to avoid enemies. In truth, however, they were not in the slightest danger of meeting any; and they followed the route which, before the present century, was the great highway between Canada and New Holland, or New York.
The campaign closed in November with a partisan exploit on the Mohawk. Here, at a place called German Flats, on the farthest frontier, there was a thriving settlement of German peasants from the Palatinate, who were so ill-disposed towards the English that Vaudreuil had had good hope of stirring them to revolt, while at the same time persuading their neighbors, the Oneida Indians, to take part with France.  As his measures to this end failed, he resolved to attack them. Therefore, at three o'clock in the morning of the twelfth of November, three hundred colony troops, Canadians and Indians, under an officer named Belêtre, wakened the unhappy peasants by a burst of yells, and attacked the small picket forts which they had built as places of refuge. These were taken one by one and set on fire. The sixty dwellings of the settlement, with their barns and 7 拿就  Panet, Journal. V2 white Indians, imbued with the ideas and morals of the wigwam, wearing hunting-shirts of smoked deer-skin embroidered with quills of the Canada porcupine, painting their faces black and red, tying eagle feathers in their long hair, or plastering it on their temples with a compound of vermilion and glue. They were excellent woodsmen, skilful hunters, and perhaps the best bushfighters in all Canada. Days and weeks wore on, and the first excitement gave way to restless impatience. Why did not the English come? Many of the Canadians thought that Heaven would interpose and wreck the English fleet, as it had wrecked that of Admiral Walker half a century before. There were processions, prayers, and vows towards this happy consummation. Food was scarce. Bigot and Cadet lived in luxury; fowls by thousands were fattened with wheat for their tables, while the people were put on rations of two ounces of bread a day.  Durell and his ships were reported to be still at Isle-aux-Coudres. Vaudreuil sent thither a party of Canadians, and they captured three midshipmen, who, says Montcalm, had gone ashore pour polissonner, that is, on a lark. These youths were brought to Quebec, where they increased the general anxiety by grossly exaggerating the English force.
"About one in the morning, the sentinel on the bastion by the gate called out, 'Mademoiselle, I hear something.' I went to him to find what it was; and by the help of the snow, which covered the ground, I could see through the darkness a number of cattle, the miserable remnant that the Iroquois had left us. The others wanted to open the gate and let them in, but I answered: 'God forbid. You don't know all the tricks of the savages. They are no doubt following the cattle, covered with skins of beasts, so as to get into the fort, if we are simple enough to open the gate for them.' Nevertheless, after taking every precaution, I thought that we might open it without risk. I made my two brothers stand ready with their guns cocked in case of surprise, and so we let in the cattle. 果一 V1 allies, whom he dared not offend. "It will cost the King," he says, "eight or ten thousand livres in presents."  HENNEPIN AMONG THE SIOUX. When Argenson arrived to assume the government, a curious greeting had awaited him. The Jesuits asked him to dine; vespers followed the repast; and then they conducted him into a hall, where the boys of their school—disguised, one as the Genius of New France, one as the Genius of the Forest, and others as Indians of various friendly tribes—made him speeches by turn, in prose and verse. First, Pierre du Quet, who played the Genius of New France, presented his Indian retinue to the governor, in a complimentary harangue. Then four other boys, personating French colonists, made him four flattering addresses, in French verse. Charles Denis, dressed as a Huron, followed, bewailing the ruin of his people, and appealing to Argenson for aid. Jean Fran?ois Bourdon, in the character of an Algonquin, next advanced on the platform, boasted his courage, and declared that he was ashamed to cry like the Huron. The Genius of the Forest now appeared, with a retinue of wild Indians from the interior, who, being unable to speak French, addressed the governor in their native tongues, which the Genius proceeded to interpret. Two other boys, in the character of prisoners just escaped from the Iroquois, then came forward, imploring aid in piteous accents; and, in conclusion, the whole troop of Indians, from far and near, laid their bows and arrows at the feet of Argenson, and hailed him as their chief. *
 Beauharnois et Dupuy au Ministre, 25 Octobre, 1727. 能量 [Pg 212]Before the Treaty of Utrecht, the present Nova Scotia, New Brunswick, and a part of Maine were collectively called Acadia by the French; but after the treaty gave Acadia to England, they insisted that the name meant only Nova Scotia. The English on their part claimed that the cession of Acadia made them owners, not only of the Nova Scotian peninsula, but of all the country north of it to the St. Lawrence, or at least to the dividing ridge or height of land. ”
Such were some of the temporal attractions of La Présentation. The nature of the spiritual instruction bestowed by Piquet and his fellow-priests may be partly inferred from the words of a proselyte warrior, who declared with enthusiasm that he had learned from the Sulpitian missionary that the King of France was the eldest son of the wife of 67 就是 Meanwhile the two soldiers and the Indian, unable to trace his footprints, which the snow had hidden, pursued their way for the fort; but the Indian was ignorant of the country, and the Frenchmen were unskilled. They wandered from their course, and at evening encamped on the shore of the island of St. Ignace, at no great distance from De Nou?. Here the Indian, trusting to his instinct, left them and set forth alone in search of their destination, which he soon succeeded in finding. The palisades of the feeble little fort, and the rude buildings within, were whitened with snow, and half buried in it. Here, amid the desolation, a handful of men kept watch and ward against the Iroquois. Seated by the blazing logs, the Indian asked for De Nou?, and, to his astonishment, the soldiers of the garrison told him that he had not been seen. The captain of the post was called; all was anxiety; but nothing could be done that night. The chiefs and warriors met in council,—Algonquins of the Ottawa, and Hurons from the borders of the great Fresh-Water Sea. Champlain promised to join them with all the men at his command, while they, on their part, were to muster without delay twenty-five hundred warriors for an inroad into the country of the Iroquois. He descended at once to Quebec for needful preparation; but when, after a short delay, he returned to Montreal, he found, to his chagrin, a solitude. The wild concourse had vanished; nothing remained but the skeleton poles of their huts, the smoke of their fires, and the refuse of their encampments. Impatient at his delay, they had set out for their villages, and with them had gone Father Joseph le Caron.”